Tag Archives: Elect

The Ishmael Maneuver

4 Jul

by A. Freeman, contributing writer

One of the most divisive issues written into the Koran after the fact is the deceitful elevation of Ishmael, in glaring contradiction to what God has told us in the Old Covenant and New Covenant of the Bible, that the Koran (Quran) was sent to CONFIRM (Sura 2:97-98, 3:1-3, 4:47, 5:51, 6:92-94, 6:154-157, 10:37, 12:111, 22:52, 35:31, 46:12, 61:6-7).

This dishonest promotion of Ishmael as the miracle son that Abraham was willing to sacrifice to God, and as a purportedly constant, patient and righteous prophet, not only contradicts the Bible, but also the Koran itself. Were it not for this grievous error, and the gross misinterpretation of a single verse about the crucifixion (Sura 4:157), Christians and Muslims could have long ago been united in learning to actually do God’s Will by following Christ’s Example (John 14:6, Sura 3:55), thus becoming “Champions of God” (Israelites).

The Children of Israel are the descendants of Abraham through Isaac, NOT Ishmael. It was with Abraham, Isaac and Jacob-Israel that God established His Covenant, NOT Ishmael, exactly as it says in God’s Law (Gen. 17:20-21) and as confirmed throughout the Koran.

There are at least 41 references to the Children of Israel in the Koran to ensure they are set apart from all other people:-

Suras 2:40, 2:47, 2:83, 2:122, 2:132, 2:211, 2:246, 3:49, 3:84, 3:93, 4:163, 5:13, 5:35, 5:73, 5:81, 5:113, 7:105, 7:134, 7:137, 10:90, 10:93, 17:4, 17:101, 17:104, 19:58, 20:47, 20:80, 20:94, 26:17, 26:22, 26:60, 26:197, 27:76, 32:23, 40:53, 43:59, 44:30, 45:16, 46:10, 61:6, 61:14

Conversely, there is no mention of the children of Ishmael anywhere in the Koran, because God did NOT establish His Covenant with Ishmael, nor with his descendants. This alone should call into question any embellishment of Ishmael and raise red-flags at attempts to deceive, divide and conquer.

The following is what we actually do know about Ishmael:-

Genesis 16:11-12
16:11 And the angel of the “I AM” said unto her, Behold, thou [art] with child, and shalt bear a son, and shalt call his name Ishmael; because the “I AM” hath heard thy affliction.
16:12 And HE WILL BE A WILD MAN; his hand [will be] AGAINST every man, and every man’s hand against him; and he shall dwell to the East of all his brethren.

Genesis 17:20-21
17:20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
17:21 But My Covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

2 Esdras 1:35-40
1:35 Your houses will I give to a people that shall come; which not having heard of Me yet shall believe Me; they to whom I have showed no Signs, yet shall do that which I have commanded them.
1:36 THEY HAVE SEEN NO PROPHETS, yet they shall call their former estate (Abraham and Ishmael) and sins to remembrance, and acknowledge them.
1:37 I take to witness the grace of the People that shall come; whose little ones rejoice with gladness: and though they see Me not with bodily eyes, yet in spirit shall they believe the things that I say.
1:38 And now, brother, behold what glory; and see the People that cometh from the East (Moslems):
1:39 Unto whom I will give for leaders, Abraham, Isaac, and Jacob/Israel, Hosea, Amos, and Micah, Joel, Obadiah, and Jonah,
1:40 Nahum, and Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi (Sura 2:124), which is called also an angel of the Lord.

Sura 28:43-48
28:43. We did reveal to Moses The Book (The Torah) after We had destroyed the earlier generations, (to give) Insight to men, and Guidance and Mercy, that they might accept warning.
28:44. Thou wast not on the Western side when We decreed the Commission to Moses, nor wast thou a witness (of those events).
28:45. But We raised up (new) generations, and long were the ages that passed over them; but thou wast not a dweller among the people of Midian, rehearsing Our Signs to them; but it is We Who send Apostles (with Inspiration).
28:46. Nor wast thou at the side of (Mount) Sinai when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a People TO WHOM NO WARNER HAD COME BEFORE THEE: in order that they may receive warning.
28:47. If (We had) not (sent thee),- in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: “Our Lord! Why didst Thou not send us an Apostle? We should then have followed Thy Signs and been amongst those who believe!”
28:48. But (now), when the Truth has come to them from Ourselves, they say, “Why are not (Signs) sent to him, like those which were sent to Moses?” Do they not then reject (the Signs) which were formerly sent to Moses? They say: “Two kinds of sorcery, each assisting the other!” And they say: “For us, we reject all (such things)!”

How do the above verses square with the ones below?

Ishmael additions made (in red)?

Sura 2:136. Say ye: “We believe in God, and the revelation given to us, and to Abraham, Ishmael, Isaac, Jacob, and the Tribes [of Israel], and that given to Moses and Jesus, and that given to (all) Prophets from their Lord: we make no difference between one and another of them: and we yield our wills to God’s Will (as they all said and did).”

Sura 2:140. Or do ye say that Abraham, Ishmael, Isaac, Jacob and the [twelve] Tribes were Jews or Christians?” Say: “Do ye know better than God?” Ah! who is more unjust than those who conceal the testimony they have from God? But God is NOT unaware of what ye do!

Sura 3:84. Say: “We believe in God, and in what has been revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob-Israel, and the (twelve) Tribes, and in (the Books) given to Moses, Jesus, and the Prophets, from their Lord: we make no distinction between one and another among them, and to God do we bow our will.”

Sura 4:163. We have sent thee inspiration, as We sent it to Noah and the Messengers after him: We sent inspiration to Abraham; Ishmael; Isaac; Jacob-Israel and the (twelve) Tribes (of Israel); to Aaron; Job; Solomon son of David; Jonah; Jesus; and to David We gave the Psalms (in the Old Covenant/Testament. Note well Psalm 22).

Note well: The Covenant (and the revelation and inspiration that The Covenant brought) was established with Abraham, Isaac and Jacob/Israel, from whom Moses, Jesus and ALL of the prophets were descended; NOT with Ishmael. Father (God) separated Ishmael from Abraham and Isaac when Ishmael was 15 or 16, although Ishmael was later blessed.

Was Ishmael added to these verses when the Koran was translated from Syriac into Arabic? Did Father not make a crystal clear distinction/difference between Isaac and Ishmael? And between Ishmael and the Prophets, ALL of whom were descended from Isaac through Jacob/Israel?

How could one be a wild man, working against everyone else, while at the same time be a constant, patient and inspired prophet to a people who had been sent no prophet?

Where are the prophecies of Ishmael or references to “the children of Ishmael” if God actually sent inspiration and prophecies to him? Isn’t it obvious God made an unquestionable distinction between the children of Israel and the children of Ishmael (Gal. 4:22-26), as evidenced by the emphasis God placed on the children of Israel throughout the Old Covenant, New Covenant and Koran?

Ishmael substitutions made (in red)?

Sura 6:82-90
6:82. It is those who believe and confuse not their beliefs with wrong – that are (truly) in security, for they are on (right) Guidance.”
6:83. That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree by degree: for thy Lord is full of Wisdom and Knowledge.
6:84. We gave him Isaac and Jacob-Israel: all (three) We guided: and before him, We guided Noah, and among his progeny, Joseph, Job, Moses and Aaron, David and Solomon: thus do We reward those who do good:
6:85. And Zacharias and John, and Jesus and Elijah: all in the ranks of the righteous:
6:86. And Elisha (1 kings 19:19) and Ishmael, and Jonah, and Lot: and to all We gave favour above the nations:
6:87. (To them) and to their fathers, and progeny and brethren: We chose them, and We guided them to The Straight Way.

6:88. This is the Guidance of “I AM”: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
6:89. These were the men to whom We gave The Book, and Authority, and Prophethood: if these (their descendants) reject them, behold! We shall entrust their charge to a new People who reject them not.
6:90. Those were the (Prophets) who received “I AM”‘s guidance: copy the guidance they received; say: “No reward for this do I ask of you: this is no less than a Message for the nations.”

Sura 19:49-58
19:49. When he had turned away from them and from those whom they worshipped besides God, We bestowed on him Isaac and Jacob, and each one of them We made a Prophet.
19:50. And We bestowed of Our Mercy on them, and We granted them high honour in the language of truth.
19:51. Also mention in the Book (the story of) Moses: for he was specially chosen, and he was an Apostle (and) a Prophet.
19:52. And We called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
19:53. And, out of Our Mercy, We gave him his brother Aaron, (also) a Prophet.
19:54. Also mention in the Book (the story of) Ishmael: he was (strictly) true to what he promised, and he was an Apostle (and) a Prophet.
19:55. He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
19:56. Also mention in the Book the case of Enoch: he was a man of truth (and sincerity), (and) a Prophet:
19:57. And We raised him to a lofty station.
19:58. Those were some of the Prophets on whom “I AM” did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel (formerly known as Jacob)- of those whom We guided and chose. Whenever the Signs of (“I AM”) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.

Sura 21:85-86
21:85. And (remember) Ishmael, Enoch, and Ezekiel, all (men) of constancy and patience;
21:86. We admitted them to Our mercy: for they were of the Righteous ones.

Sura 38:45-48
38:45. And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision.
38:46. Verily We did choose THEM for a SPECIAL (purpose)- proclaiming the Message of the Hereafter.

38:47. They were, in Our sight, truly, of the company of the Elect and the Good.
38:48. And commemorate Ishmael, Elisha (1 kings 19:19), and Ezekiel: Each of them was of the Company of the Righteous.

Was Ishmael substituted for the Bible prophet Samuel in the four verses cited above? Sura 19:54 says “he was (strictly) true to what he promised” which is a perfect description of the vow (promise) of the Nazarite (to truth) that Samuel took. Samuel was given favour above the nations in anointing the kings of Israel. And Samuel is also indirectly referenced in Sura 2:246-248, as a Chief of the Children of Israel, and in relation to The Ark of The Covenant.

Ishmael (Arabic: إسماعيل, romanized: ʾismāʿīl)
pronounced: “Is.ma’eel”
Hebrew name meaning: “God will hear”

Samuel (Arabic: صموئيل, romanized: Samū’ēl)
pronounced: “Sam.wa’eel”
Hebrew name meaning: “God has heard”

Doesn’t the evidence above unequivocally reveal that Ishmael was added to some verses (Sura 2:136, 2:140, 3:84, 4:163), and in four others (Sura 6:86, 19:54, 21:85, 38:48) “God will hear” (Ishmael) was maliciously substituted for “God has heard” (Samuel)? Isn’t this precisely what was done in Sura 2:125 and 2:127, where Ishmael was very obviously substituted for Isaac, to support the impossibleAbraham-Ishmael-Kaba-in-Mecca” farce?

With the Ishmael additions and substitutions removed:-
(so that these verses/ayats agree in context and with the rest of Scripture – Sura 39:23)

Sura 2:136. Say ye: “We believe in God, and the revelation given to us, and to Abraham, Isaac, Jacob, and the Tribes [of Israel], and that given to Moses and Jesus, and that given to (all) Prophets from their Lord: we make no difference between one and another of them: and we yield our wills to God’s Will (as they all said and did).”

Sura 2:140. Or do ye say that Abraham, Isaac, Jacob and the [twelve] Tribes were Jews or Christians?” Say: “Do ye know better than God?” Ah! who is more unjust than those who conceal the testimony they have from God? But God is NOT unaware of what ye do!

Sura 3:84. Say: “We believe in God, and in what has been revealed to us and what was revealed to Abraham, Isaac, Jacob-Israel, and the (twelve) Tribes, and in (the Books) given to Moses, Jesus, and the Prophets, from their Lord: we make no distinction between one and another among them, and to God do we bow our will.”

Sura 4:163. We have sent thee inspiration, as We sent it to Noah and the Messengers after him: We sent inspiration to Abraham; Isaac; Jacob-Israel and the (twelve) Tribes (of Israel); to Aaron; Job; Solomon son of David; Jonah; Jesus; and to David We gave the Psalms (in the Old Covenant/Testament. Note well Psalm 22).

Sura 6:86. And Elisha (1 kings 19:19) and Samuel (Wisdom 46:13-15), and Jonah, and Lot: and to all We gave favour above the nations:

Sura 19:54. Also mention in the Book (the story of) Samuel: he was (strictly) true to what he promised (Numbers 6:1-8), and he was an Apostle (and) a Prophet (1 Sam. 3:20).

Sura 21:85. And (remember) Samuel (1 Sam. 2:26), Enoch (Gen. 5:22), and Ezekiel (Ezek. 24:24), all (men) of constancy and patience;

Sura 38:48. And commemorate Samuel (Jer. 15:1), Elisha (1 kings 19:19), and Ezekiel (Wisdom 49:8-9): Each of them was of the Company of the Righteous.

Notes about Samuel in the Bible that fit the descriptions in the Koran/Quran:-

Samuel was a Nazarite (a strict vow/promise to God/Truth):

1 Samuel 1:11 And she vowed a vow, and said, O “I AM” Lord of hosts, if Thou wilt indeed look on the affliction of Thine handmaid, and remember me, and not forget Thine handmaid, but wilt give unto Thine handmaid a man child, then I will give him unto the “I AM” all the days of his life, and there shall no razor come upon his head (Numbers 6).

Samuel earned the favour of both Father and men:-

1 Samuel 2:26 And the child Samuel grew on, and was in favour both with the “I AM”, and also with men.

Father made Samuel a Prophet:

1 Samuel 3:20 And all Israel from Dan even to Beersheba knew that Samuel [was] established [to be] a Prophet of the “I AM”.

Father made Samuel a judge of Israel:

1 Samuel 7:15 And Samuel judged Israel all the days of his life.

Samuel anointed the kings of Israel at Father’s Command:

1 Samuel 9:16-17
9:16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him [to be] captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me.
9:17 And when Samuel saw Saul, the “I AM” said unto him, Behold the man whom I spoke to thee of! this same shall reign over My people.

1 Samuel 12:1 And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.

Samuel was constant and patient throughout his life, despite all the wickedness Israel did, including choosing an earthly king over Father (1 Sam. 8):

1 Samuel 12:20-22
12:20 And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the “I AM”, but serve the “I AM” with all your heart;
12:21 And turn ye not aside: for [then should ye go] after worthless [things], which cannot profit nor deliver; for they [are] worthless.
12:22 For the “I AM” will not forsake His people for His great name’s sake: because it hath pleased the “I AM” to make you His people.

Wisdom 46:13-20
46:13. Samuel, the Prophet of the Lord, beloved by His Lord, established a kingdom, and anointed princes over His people.
46:14. By The Law of the Lord he judged the congregation, and the Lord had respect unto Jacob.
46:15. By his faithfulness he was found a TRUE Prophet, and by his word he was known to be faithful in vision.
46:16. He called upon the mighty Lord, when his enemies pressed upon him on every side, when he offered the sucking lamb.
46:17. And the Lord thundered from heaven, and with a great noise made His voice to be heard.
46:18. And he destroyed the rulers of the Tyrians, and all the princes of the Philistines.
46:19. And before his long sleep he made protestations in the sight of the Lord and His anointed, I have not taken any man’s goods, so much as a shoe: and no man did accuse him.
46:20. And after his death he prophesied, and showed the king his end, and lifted up his voice from the earth in Prophecy, to blot out the wickedness of the people.

Jeremiah 15:1 Then said the “I AM” unto me, Even if Moses and Samuel stood before Me, [still] My mind [could] not [be] toward this people: cast [them] out of My sight, and let them go forth.

Hebrews 11:32-33
11:32 And what shall I more say? For the time would fail me to tell of Gideon, and [of] Barak, and [of] Samson, and [of] Jephthah; [of] David also, and Samuel, and [of] the Prophets:
11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

As with all vain attempts to tamper with God’s Word, the Truth eventually reveals the inconsistencies these crimes create.

These errors have very fortunately been corrected in the King of kings’ Bible, which includes the Old Covenant, New Covenant and Koran, fully cross-referenced for the first time in human history to help gather the “Elect” before Judgment Day.

Can YOU handle the Truth and find The Way home?

Will the Real Quraysh Please Stand Up

16 Apr

by A. Freeman, contributing writer

Surah 106. Winter, Quraish

There is one reference in the Koran/Quran to the Quraysh/Quraish, found in Sura 106.

106:1. For the covenants (of security and safeguard enjoyed) by the Quraish,
106:2. Their covenants (covering) journeys by Winter and Summer,-
106:3. Let them adore the Lord of this House,
106:4. Who provides them with food against hunger, and with security against fear (of danger).

For hundreds of years, it has traditionally been assumed that the Quraysh (also spelled Quraish) were a pre-”Islamic” Meccan tribe, into which Muhammad was born. But if Mecca didn’t exist until hundreds of years after Muhammad’s alleged passing, how could it have been home to any tribe, much less a tribe that’s notably absent from all secular historical records?

From Peter Townsend’s The Mecca Mystery: Probing the Black Hole at the Heart of Muslim History, section 3.2.2. The Roman Empire and the Arabian Peninsula:

“Some scholars even suggest that the term Quraysh is a corruption of the Syro-Aramaic verbal root (qras ‘to gather’).254 This would make perfect sense within the context as it would denote, not a specific tribe…”

From Christoph Luxenberg’s THE SYRO-ARAMAIC READING OF THE KORAN:

Excursus:
On the Morphology and Etymology of قُرَيْش (Qurayš)

The Arabic spelling قُرَيْش (Sura 106:1), taken for an Arabic diminutive and falsely pronounced Qurayš, corresponds morphologically to the Syro-Aramaic masculine plural of the passive participle ܩܪ̈ܝܫܐܙ / qarīšē > qrīšē = gathered together, i.e.: foederati, and hence is to be pronounced in Arabic (without the Syro-Aramaic ending ē) Qarīš*. This meaning is attested in the Lisān (VI 335a) in one among other (from Aramaic) transmitted explanations as follows:

*Note: Qarīš = Christ’s (Matthew 24:31, Sura 43:61).

“It is said: the name of Qurayš is derived from (the verb) ta-qarraša i.e. ta-ğamma ca (= to meet, come together) to Mecca from its surroundings after they (i.e. the Qurayš / Qarīš) were dispersed in the countries**, when Quşayy / a(c)tually Qasī < Syro-Aramaic ܩܨܝܐ / qaşyã = the Far One – as far as he is said to be almost a Nabatean originating from Syria) b. Kilãb had triumphed over it; for this reason Quşayy / Qasī was called ‘assembler’.”

From this philological understanding Qurayš / Qarīš cannot be the name of a single tribe, particularly of that of the Prophet***, as it is assured by the Islamic tradition.

**Note: It is NOT to Mecca, but to Christ and His Place of Defence (Isa. 33:16-17) that Christ’s Elect will be gathered together (Gen. 49:10, Mark 13:27), from where they’ve been dispersed/scattered amongst the nations (Amos 9:9, James 1:1).

***Note: This is a reference to “Muhammad”, although Muhammad is never referred to as a “Prophet” anywhere in the Koran/Quran (only as an apostle/messenger and the SEAL of the Prophets).

Also from Peter Townsend’s The Mecca Mystery: Probing the Black Hole at the Heart of Muslim History, section 2.3.4. Mecca as an Ancient Religious Center?

MECCA DOES NOT APPEAR IN ANCIENT RECORDS AS A SITE OF RELIGIOUS IMPORTANCE. We have many historical sources from which to construct a picture of religion in pre-Islamic Arabia. Mecca is not mentioned in a single one of them. We read, for example, of places like Mamre (at the northern edge of Arabia)165 and Ma’rib (the ancient Sabean capital)166 that were fabled as places where Arabs came to pray and worship. Another such site was the capital of the Nabataeans, Petra.167 Once again, we do not find any record at all of large numbers of Arabs travelling to Western Arabia to worship at a shrine at the location of the modern city of Mecca. As with so much of Islamic history, THE RECORDS THAT STATE THAT MECCA WAS A PLACE OF PILGRIMAGE POST-DATES THE TIME OF MUHAMMAD BY ABOUT TWO HUNDRED YEARS.

The Islamic historical accounts on Mecca do not align with what we know about Arab religious practices. There are several sources that we can use to reconstruct Arab religious practices before Islam (this will be discussed in more detail in Section 3.1.1). Arab religion in the central part of the peninsula tended to be heavily pagan (outside of Jewish and Christian enclaves). As such it was focused on the worship of nature deities (i.e. gods of the sun, moon, stars etc.).168 The worship of these gods often happened on a rather unorganized level as their devotees were nomadic Arabic tribes-people. With nomads, religious devotion can necessarily not be focused on fixed temples or meeting places. This fact represents a powerful counter-argument to the idea that Mecca acted as a religious center at the heart of the Arabian Peninsula. Furthermore, where large communal gatherings of pagan Arabs occurred it would typically be during so-called ‘sacred months’ (an idea that made its way into Islamic tradition as well).169 During such sacred months, the Arab tribes, who were perpetually at war with each other, entered a temporary truce in order to trade and engage in the worship of the gods.170 For such truces to be honored, the large ‘worship events’ during the sacred months had to take place on neutral ground (i.e. territory not controlled by a single tribe). The reason for this should be obvious. By consecrating ‘no man’s land’ for worship, all the tribes would be in the same strategic position, thus decreasing the temptation to break the truce. It would also turn the defiling of such neutral ground by engaging in violence into a major sin. Let’s apply these ideas to the Islamic view of Mecca before the coming of Islam. One thing that the accepted tradition emphasizes very strongly is the claim that Mecca before the birth of Muhammad was under the control of a specific tribe, the Quraysh.171 THIS FACT ALONE WOULD DISQUALIFY MECCA AS A RELIGIOUS SITE FOR THE NOMADIC ARAB TRIBES, as going there to worship would not be going to ‘no man’s land’, but rather an entry into hostile territory.

So is this singular reference to the Quraish/Quraysh really the name of a single, Meccan tribe, presumed to be the keepers of the Lord’s House and The Covenants? Not only does the word itself suggest otherwise, but there is no record of such a tribe among the Romans/Byzantines or the Persians/Sasanians (even though they both heavily recruited mercenaries from Arabia), much less a tribe from a supposed city (Mecca) that didn’t appear on any known maps of Arabia until 900 AD, including those of ancient trade routes and religious sites.

Or is the Quraish/Quraysh simply another confirmation of the many references to “the gathered” (Gen. 49:10) in the Bible, also known as the “Elect”? In this instance where:

1. the Covenants in verse 1 = the Old Covenant and New Covenant = The New Song;

2. the references to journeys by “Winter” and “Summer” in verse 2 are the same as those mentioned in the Gospel accounts (Matt. 24:20-22, 32-34, Mark 13:18, 28, Luke 21:30, Thomas 4:1-2);

Matthew 24:20-22, 32-34
24:20 But pray ye that your flight be not in the Winter, neither on the Sabbath day:
24:21 For then shall be great oppression, such as was not since the beginning of the world to this time, no, nor ever shall be.
24:22 And except those days should be shortened, there should no flesh be saved: but for the Elect’s sake those days shall be shortened.

24:32 Now learn a parable of the Fig tree (Jews); When his branch is yet tender, and putteth forth leaves (1948), ye know that Summer [is] nigh:
24:33 So likewise ye, when ye shall see all these things, know that it (the end) is near, [even] at the doors.
24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

Thomas 4:1-2
4:1 Jesus said: If you become disciples to Me and hear My words, these stones (Commandments) will minister to you. For you have five trees in Paradise which are unmoved in Summer or in Winter, and their leaves do not fall (the Torah).
4:2 Whoever KNOWS them will not taste death.

3. “the House” in verse 3 = the “House of Israel”; and

4. The Lord of the “House of Israel” in verse 4 provides them with all they need to keep them safe and secure from hunger and from fear.

Isaiah 33:16-17
33:16 He shall dwell on Sion (2 Esd. 13:35): his place of defence [shall be] the Fortress of Rock: bread shall be given him; his waters [shall be] sure.
33:17 Thine eyes shall see The King in his beauty: they shall behold the land that is very far off (Israel).

2 Esdras 13:35. But he (Christ) shall stand upon the top of the mount of gathering (Isa 33:16).

See also Sura 52 and Sura 86 about the mount of gathering/fortress of the Rock and The Night Visitant

The sure word of prophecy (2 Peter 1:19) concerning Christ/Shiloh gathering the “Elect” from the sons of Jacob-Israel during the last days begins in the very first book of the Bible:

Genesis 49:1, 10, 22-24
49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell YOU [that] which shall befall YOU in the last days.

49:10 The sceptre shall not depart from Judah [to Joseph], nor a law-giver from between his feet, UNTIL Shiloh comes [from Joseph-Ephraim v 22-24]; and unto him [shall] the gathering of the people [be].

49:22 Joseph [is] a fruitful bough, [even] a fruitful bough by a well; [whose] branches run over the wall:
49:23 The archers have sorely grieved him, and shot [at him], and hated him:
49:24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty [God] of Jacob; (from THERE [is] The Shepherd, The [Corner] Stone of Israel:)(1 Cor. 10:4; Daniel 2:34-5; 45)

Which should be seen as yet another sure Sign that Christ is already here and Judgment Day is coming soon.

Sura 43:61. And (Christ the Mahdi) shall be a Sign (for the coming of) The Hour (of Judgment): therefore have no doubt about The (Hour), but follow ye Me: this is The Straight Way.

Surah 106. Winter, Quraish

106:1. For the covenants (of security and safeguard enjoyed) by the Quraish (the gathered, aka the “Elect” – Gen. 49:10, Enoch 1, Matt.24:22),
106:2. Their covenants (Old and New Covenants – Rev. 14:1-3, Rev. 15:3, covering) journeys by Winter and Summer (Thomas 4:1-2),-
106:3. Let them adore the Lord of this House (the “House of Israel”),
106:4. Who provides them with food against hunger (Isa. 33:16-17), and with security against fear (of danger).

May you adore the Lord of this House, that He may provide you with the Bread of Life that you may never hunger nor ever thirst (John 6:32-35) in the safety and security that only God can provide to those who cherish and keep the Covenants.

Peace be upon you.

The direct link to this article is https://hannahmichaels.wordpress.com/2022/04/16/will-the-real-quraysh-please-stand-up/

Sing the NEW SONG of Revelation

19 Jul

Excalibur-Sword of TruthJust like with any song, one must LEARN THE WORDS to sing the New Song written about in the Book of Revelation. Many believe it will be a mysterious song given to only a few in the future, but the New Song is ancient and most everyone’s heard it in one way or another. It’s just never been sung in its entirety by humans; and when they sing Revelation’s rendition of it, it will seem new, “And they sung as it were a New Song before the Throne…” (Rev. 14:3).

What are the words to this song? The answer is given in Revelation 15:3, “And they sing the “Song of Moses” the servant of God, AND the “Song of the Lamb”, saying, Great and marvellous [are] Thy works, Lord God Almighty; just and true [are] Thy Ways, Thou King of the holy people.” The NEW SONG is made up of the Laws of God. Thus, those who return to those Laws learn to sing His Song in its entirety. That’s why Father called His Laws a Song, because His children should know them by heart.

The “Song of Moses” is revealed in Deuteronomy, Chapter 31, of the Old Covenant. The “Song of the Lamb” is revealed in the Gospel of Christ in the New Covenant. And the NEW SONG is the harmonious synthesis of these two songs. There will be a few in the world who will know this is the Truth; and they’ll realize how important it is for Salvation. Singing means KEEPING the Commandments of the “I AM”, all of them – His judgments, statutes, economic and agricultural policies, and diet. The Book, The Bible, has repeatedly reminded us to keep and do the Commandments.

First and foremost is praising the “I AM” in word, thought and action, which is essentially singing the First Commandment of loving, obeying and serving God with all our hearts, minds, souls and strength, forsaking all others. Christ told us that the First and Sixth Heavenly Commandments were the two greatest commandments of all (Mark 12:29-31). And that if we kept these, we would naturally keep the others. Even so, if we kept the First Commandment, we could easily keep the Sixth of “loving our neighbor as ourselves”, or as Jesus, The Lamb, put it in His Song “to love one another”.
The New SongWhen we praise Father, we lift Him up above all, “Behold, God [is] my salvation; I will trust, and not be afraid: for the “I AM” [is] my strength and [my] song; he also is become my salvation… And in that day shall ye say, Praise the “I AM”, call upon His name, declare His doings among the people, make mention that His name be exalted. Sing unto the “I AM”; for He hath done excellent things: this [is] known in all the earth. Cry out and shout, thou inhabitant of Zion: for great [is] the Holy One of Israel in the midst of thee” (Isaiah 12:2-6).

In the Book of Isaiah, which is really prophecy about today, we are instructed to sing the New Song, “Sing unto the “I AM” the “New Song”, [and] His praise from the “end of the earth”, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. Let the “wilderness” and the cities thereof lift up [their voice], the villages [that] Darkness doth inhabit: let the inhabitants of the Rock sing, let them shout from the top of the mountain. Let them give glory unto the “I AM”, and declare His praise in the islands. (Isaiah 42:10-12).

In Revelation, John also mentions the NEW SONG in more verses: “And they sung a New Song, saying, Thou art worthy to take the Book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation (Rev. 5:9)… And he broke the seal and I heard a “New Song” and there came forth the prayers of the holy people… (Rev. 24:4). The seventh angel sounded and revealed the mysteries of God, as He was the final prophet, as “seven” is the Biblical code word for “complete”, and he unsealed the Book that was sealed with seven seals (completely sealed until the End Times).

This angel is also mentioned in Isaiah 42:13-14, “The “I AM” shall go forth as a mighty man, He shall stir up jealousy like a man of war: He shall cry, yea, roar; He shall prevail against His enemies. I have a long time held My peace; I have been still, [and] refrained Myself: [now] will I cry like a travailing woman; I will destroy and devour at once.” Although He was to be concealed and not cry out on the streets, He began the battle with the Sword of Truth. At some point, the kings and clergy will come up against Him, just like they did before, and call Him a blasphemer. In many ways, they have already started the war against Him. Most everyone else backs the kings and clergy because they don’t really want to return to the Laws of God, much less believe in them. Satan tells them, as the enemy within, that God’s Laws won’t work; as if Satan’s millions of laws based on his inspired protocols have worked in the world today.

Evil cannot survive the Sword of Truth, and those people who know the Right Way will draw Excalibur, with its power, from the Stone (Christ), and be well-armed to cut through Satan’s lies and deceptions [Those fighting evil with anger and arrogance, Satan’s tools, are getting no where]. With the spiritual armor of FAITH and OBEDIENCE to God, those who sing the NEW SONG will be protected from the attacks of his synagogue order. Now is not the time to lack faith, but to muster it. God is not human so stop humanizing Him. His power of protection and Plan go beyond mortal comprehension. Praise Him for His glory, His magnificence, His mercy, His goodness and His loving-kindness, because He loves us.

Singing the NEW SONG and praising and exalting the “I AM” is found throughout the Psalms:

“Rejoice in the “I AM”, O ye righteous: [for] praise is comely for the upright… Sing unto Him a New Song; play skilfully with a loud noise…For the Word of the “I AM” [is] Right; and all His works [are done] in Truth. He loveth Righteousness and Judgment: the earth is full of the goodness of the “I AM” (Psalms 33:1-5).

“And He hath put a New Song in my mouth, [even] praise unto our God: many shall see [it], and fear, and shall trust in the “I AM”. Blessed [is] that man that maketh the “I AM” his trust, and respecteth not the proud, nor such as turn aside to lies. Many, O “I AM” my God, [are] Thy wonderful works [which] Thou hast done, and Thy thoughts [which are] to us-ward… [if] I would declare and speak [of them], they are more than can be numbered… Then said I, Lo, I come: in the volume of the Book [it is] written of me, I delight to do Thy will, O my God: yea, Thy Law [is] within my heart.” (Psalms 40:3-8)

“O sing unto the “I AM” a New Song: sing unto the “I AM”, all the earth. Sing unto the “I AM”, bless His name; show forth His salvation from day to day. Declare His glory among the heathen, His wonders among all people. For the “I AM” [is] great, and greatly to be praised: He [is] to be feared above all gods. For all the gods of the nations [are] idols: but the “I AM” made the heavens. Honour and Majesty [are] His…” (Psalms 96:1-7).

“… O sing unto the “I AM” a New Song; for He hath done marvellous things: His right hand, and His holy arm, hath gotten Him the victory. The “I AM” hath made known His salvation: His righteousness hath He openly showed in the sight of the heathen. He hath remembered His Mercy and His Truth toward the House of Israel: all the ends of the earth have seen the salvation of our God” (Psalms 98:1-3).

“I will sing a new song unto Thee, O God… [It is He] that giveth salvation unto kings: Who delivereth David His servant from the hurtful sword. Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand [is] a right hand of falsehood… Happy [is that] people, that is in such a case: [yea], happy [is that] people, whose God [is] the “I AM” (Psalms 144: 9-15).

“Praise ye the “I AM”. Sing unto the “I AM” a New Song, [and] His praise in the congregation of His holy people. Let Israel rejoice in Him that made him: let the children of Zion be joyful in their King… Let the holy people be joyful in glory… [Let] the high [praises] of God [be] in their mouth, and a two-edged sword in their hand… To bind their kings with chains, and their nobles with fetters of iron; To execute upon them the Judgment written: this honour have all His holy people. Praise ye the “I AM”. (Psalms 149:1-9)

There are more verses within these Psalm chapters worth reading about praising Him and being among the righteous. His chosen are the ones who sing the NEW SONG as their chosen Way of Life; they are the ones who love Him above all else and recognize His Elect One, His Anointed One, as King. All others choose man’s way, dictated by Satan and his human synagogue, of which people are hypnotically swaying to their rhythm and enjoying it; enjoying their own wills and abominations. Is it any wonder the music industry is now a satanic cult, singing and dancing to Lucifer’s luring, spellbinding tunes, and getting paid handsomely for it? Or is it any wonder that the Synagogue of Satan works craftily to make it “illegal” to praise God; and “legalizes” and promotes what is un-Lawful? That’s entertainment.

Living under God’s Laws means freedom from man’s constraints as everyone abides by the Law; it means abundance for everyone because the NEW SONG is about putting others first; it practically means Heaven on Earth. For those who can’t fathom a world united under God, it won’t be for you. For those who want Satan’s worldly treasures and want more than others have, it won’t be for you. For those who want to be “just human”, it won’t be for you. But for those who know all things are possible with God and sing the NEW SONG, it WILL be the Golden Millennium.

Read the words to the NEW SONG. Ask yourself can you, out of free-will choice, abide by the Laws of God; if so, demonstrate that to Him. If you lack the faith to visualize a change through the power of God, Christ, and Truth, you won’t be able to hear the words. But if you do hear them, then God willing, the Truth will ring out loud and clear in your mind, especially as you befriend Christ.

SOURCE AND INSPIRATION:
The New Song

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